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Authored by 'Mr. E' via bombthrower.com,

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It should come as no surprise to anyone following my work when I say that both mainstream and alternative media are, to a very large extent, part of the controlled dialectic put forth by the ruling class. It helps to maintain a division of society, promulgated by useful idiots and true believers of either side’s dogma.

Malcolm X’s famous quote applies:

It behooves everyone to have a healthy skepticism of whatever they hear no matter the outlet. But even more concerning to you is when they all begin to push the same narrative. In this report you’re going to see just how much effort some are willing to exert in the maintenance of a popular scapegoat – the Freemasons.

In the days following the breakout of violence in Israel and Gaza Greg Reese, producer of the popular Reese Report, published a video outlining the contents of a letter allegedly written by Freemason Albert Pike on August 15, 1871. The very same letter was reported on in rapid succession by mainstream outlets The Daily Star, Daily Mail, News.com.au, and Express.co.uk in 2016. A South African newspaper also reported on it in 2013.

All these reports make mention that this letter “allegedly” exists, but none went so far as to even attempt to confirm this. They didn’t investigate the sources, and merely uncritically repeated something that appeared too good to be true.

The Devil in the Nineteenth Century

We must go back over 130 years to get to the bottom of this story, and it all begins in France with a man named Marie Joseph Gabriel Antoine Jogand-Pagès, better known as Léo Taxil. Born in 1854 he was placed in Jesuit seminary school, where he came to be disillusioned with the Catholic faith and religion in general.

Léo Taxil circa 1880, from the Bibliothèque Nationale de France.

Eventually becoming a writer, he targeted Christianity with scathing critiques such as The Holy Pornographers: Confession and Confessors and The Pope’s Mistresses. He even ventured into satirical pieces like The Life of Jesus, making a mockery of the immaculate conception, and The Amusing Bible. In 1884 he wrote The Secret Loves of Pope Pius IX, which is exactly what the salacious title suggests and eventually led to accusations of libel.

Also in 1884, Pope Leo XIII published an encyclical on Freemasonry where he declared:

Perhaps swayed by this polemic, Taxil announced he had converted back to Catholicism in 1885 and set to work on an entirely different literary endeavor with a new target, the Freemasons. Over the next several years he published Les Mystères de la Franc-Maçonnerie, a four-volume history of Freemasonry containing curious-but-unsourced accounts of eyewitness’s participation in strange rites. The books were sensational and Taxil even had an audience with Pope Leo XIII himself to congratulate him on all his good works exposing the dastardly plans of the Freemasons.

The best was yet to come, however, when he teamed up with Dr. Karl Hacks to write the two-volume Le Diable au XIXe Siècle, published in 1892 and 1894, telling the insider tale of one Diana Vaughan in the words of Doctor Bataille. The lurid details of her account boggle the mind. She was a member of the Palladium Rite, under the command of Albert Pike, where she was involved in ritual orgies and blood sacrifices. They would summon demons in physical form, and she was even betrothed to one of them.

Chapter 25 of the second volume is entitled “Plan of the Secret Chiefs,” and it purportedly contains the text of a plan written on August 15, 1871, by Albert Pike and the leadership of the Palladium Rite, detailing their plan for the destruction of Roman Catholicism. The description of the final coup-de-grace contains a paragraph that has gone on to be legend:

Catholics fell in love with Taxil’s work, and a Catholic journalist by the name of Abel Clarin de la Rive became friends with Taxil, believing unreservedly in his revelations about the Masonic threat the Church faced. Taxil authorized de la Rive to publish a quote by Albert Pike alleged by Diana Vaughan, Taxil’s whistleblower, in his 1894 book La Femme et l’Enfant Dans la Franc-Maçonnerie Universelle:

The assault upon Freemasonry drew intense criticism from their ranks, as well as from other esoteric societies. In 1896 Arthur Edward Waite, a British poet and mystic who wrote extensively on the occult, published Devil Worship in France, a comprehensive refutation of Taxil’s allegations.

By 1897 everyone was becoming impatient with Taxil, whose stories had been growing ever more radical and grotesque. They wanted to meet Diana Vaughan, in person, and Taxil eventually obliged.

The Confession

On the evening of April 19, 1897, Taxil held a press conference at the Hall of the Geographic Society in Paris. Many reporters, Catholic priests, Freemasons, monks, and other illustrious figures from around the world were in attendance. After raffling off a typewriter used by Diana Vaughan (the winner being M. Ali Kental, Editor of Ikdam, at Constantinople), Léo Taxil finally addresses his audience.

He reveals there is no Dr. Karl Hacks, there is no Dr. Bataille, there is no Diana Vaughan, there is no Palladium Rite.

“There wasn’t the least masonic plot in this story,” he says, and denies that his conversion to Catholicism was in earnest – all part of the prank, to win the Church’s trust and approbation. Diana Vaughan was a real person, but she was only his typist and collaborator in this colossal fraud designed to deeply embarrass the Catholic Church and become the crown jewel of his anti-clerical work.

After explaining in immense detail how everything he published on Freemasonry over the last 12 years was a monumental hoax, Taxil concludes his press conference saying, “You were told that Palladism would be knocked down today, better still, it is annihilated, it is no more,” and that “Palladism is now dead for good. Its father just murdered it.” The audience erupts calumniously, with Catholics hissing and screaming, a priest mounts a chair to try and maintain order, and it becomes obvious why Taxil had the attendees check their walking sticks at the door – some would certainly have beaten him to death on the spot.

They ought to have known better, though, as Taxil’s extensive use of the Baphomet throughout the entirety of his hoax was a dead giveaway that not all was as it seemed. Created several decades prior by another Frenchman, Éliphas Lévi, it was clearly stated in the book in which it first appeared that it was not a representation of a demon or the devil, but something far more complex and esoteric. Ultimately, it was Lévi’s attempt at rehabilitating the image of the extinct Knights Templar, who were massacred by the Catholic Church in the year 1312 after a campaign of blood libel, and false confessions obtained by gruesome tortures. Nevertheless, it found great use being circulated by others like Taxil and de la Rive as a demonic idol.

The shock of Taxil’s confession, the entirety of which was published in Parisian newspaper Le Frondeur on April 25, 1897, rocked the world. The same day Le Père Peinard, a weekly Parisian journal for anarchists, published a detailed recounting of the event.

Here is but a sampling of other stories published about Taxil’s infamous confession:

• “Personal,” The New York Times, April 30, 1897, Page 6.
• “The Hoax of the Century,” Dunstan Times, Issue 1819, 18 June 1897, Page 3.
• “The Hoax of the Century,” Evening Star, Issue 10332, 4 June 1897, Page 1.
• “The Finest Hoax of the Century,” New Zealand Herald, Volume XXXIV, Issue 10461, 5 June 1897, Page 2 (Supplement).
• “The Hoax of the Century,” Oamaru Mail, Volume XXII, Issue 6909, 7 June 1897, Page 1.
• “The Hoax of the Century,” Hawke’s Bay Herald, Volume XXXII, Issue 10630, 8 June 1897, Page 2.
• “Freemasons and the Devil,” Auckland Star, Volume XXVIII, Issue 136, 12 June 1897, Page 1 (Supplement).
• “A Great Scandal Exploded,” North Otago Times, Volume XXVI, Issue 8918, 15 June 1897, Page 1.
• “The Diana Vaughan Case,” Grey River Argus, Volume LVII, Issue 9733, 26 July 1897, Page 4.
• “Curious Fraud in France,” Nelson Evening Mail, Volume XXXI, Issue 178, 29 July 1897, Page 4.

Taxil further elaborated on the intentions behind his grand hoax in a 1906 interview in Volume XXIV of The National Magazine:

Taxil would die ten months later in March 1907. In November of the same year the Sydney-based Catholic Press published an anonymous letter eulogizing Taxil as “The World’s Worst Liar,” and that he had “died despised by those who had known him and by the great world he had cheated,” while calling him a “horrible buffoon,” whose “thrilling fairy tale under the guise of fact took the Catholic world by storm.” More accurately, however, they also called his hoax “the most successful fraud of the nineteenth century,” something Taxil certainly would have taken as a compliment.

It was Taxil’s intent to exploit people’s tendency towards confirmation bias in his hoax, which had succeeded beyond his wildest dreams. However, what he didn’t foresee was that the egos of his victims were so big that they would carry on pushing his fabrications as if nothing had happened. Confession or not, it had to be true.

The World in Chaos

With World War I kicking off in 1914, followed by the Bolshevik Revolution in 1917, people were scrambling for a coherent explanation of why so much chaos was being sown around the world. In 1920 a book called The Cause of World Unrest emerged attempting to explain it all. It was an anonymous compilation of essays originally published in the London Morning Post in July of the same year.

In one of the essays we find Taxil’s magisterial hoax cited as truth, describing the chapter already mentioned above from Le Diable au XIXe Siècle about the written plan drawn up on August 15, 1871 by the fictitious Palladian Rite for global destruction. A familiar paragraph from the so-called plan is reproduced in The Cause:

There is no mention of Taxil’s sensational confession in the pages preceding or following the reproduction of this part of the hoax. It does say in The Cause that this quote and the document it allegedly comes from could be a hoax, but that it nevertheless is quite prophetic.

But was it really? The rising tide of revolutionary socialism in the late 19th century was surely no stranger to Taxil. Marx and Engel’s Communist Manifesto had been in circulation for decades prior to Taxil creating the hoax, and bloody revolution was already being openly discussed. It was only a matter of where it would first emerge, and popular locations for that had already been determined to be Russia or Germany.

The Cause would go on to be used in the 1925 book called The Mystery of Freemasonry Unveiled, published by Cardinal Caro y Rodriguez of Chile. In it, the Cardinal uncritically repeats what he found in The Cause, reproducing verbatim the same paragraph from Taxil’s hoax. How a Catholic Cardinal would not know this was a fabrication is surprising seeing that he would have been nearly thirty years old at the time of Taxil’s confession and by then already an ordained priest.

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